Understanding Aleister Crowley's WorksAleister Crowley was probably the most renowned and influential occultist of the 20th century, often for entirely the wrong reasons. Fortunately he was also a prolific writer and has left us numerous books relating not only to his system of magick, but also to poetry, fiction and drama, but unfortunately for Crowley, who self-financed the vast majority of his publications, these books are in much greater demand since his demise than they ever were when he was alive.
Trying to understand the ideas of this complex man is extremely difficult to say the least - many of his publications seem 'out of context'. It is only when they are categorised that they actually begin to make any sense at all, but a reading of 'The Confessions of Aleister Crowley' (his auto-hagiography - his own autobiography of a saint - known as the 'Hag' for short) will give you some idea of his lifestyle, the way he thought, and the reasons for writing some of the material.
Many of his individual works (shown below) became part of greater volumes, upon which we shall try to shed some light thanks to other websites which have helped in my research. For instance, what is referred to as Book IV (Liber ABA - Liber A+B+A (Aleph + Beth + Aleph = 1 + 2 + 1 = 4)) actually comprises four different works:
Book 4 was a tremendous achievement taking years of laborious writing and rewriting, but The Equinox was probably Crowley's greatest undertaking. There are 'technically' four volumes of The Equinox each containing ten 'issues', each issue being a book in its own right. Unfortunately, Crowley did not live long enough to see the completion of this work, passing away halfway through Volume III, all issues after this being made by the new owners and keepers of Crowley's literary works, Ordo Templi Orientis.
In addition to the Classes of Publications (immediately below) relating to the Golden Dawn, the AA, the Ordo Templi Orientis and Thelema, three further sections have been added. The first is possibly a copy of the non-extant Liber DCLXVI, the second lists Crowley's poetry, novels, essays and other miscellaneous items, while the third gives suggestions as to where to acquire copies of his books. You can also visit my Shopping page for a wide selection of Crowley's books or books about him.
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Classes of PublicationsThis is a syllabus of the Official Instructions of the AA, originally published in Equinox, Vol I, No. 10. See also Liber XXVII - A Syllabus of the Official Instructions of AA. These instructions are divided into four classes:
Class A Publications
Class A-B Publications
Classes A and B Publications
Class B Publications
Class C Publications
Class D Publications
An Explanation of the Numbering given to the Books
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The following is considered to be part of Liber DCLXVI (666), which is not extant
The Master Therion - A Biographical Note
What follows is strictly speaking more autobiographical than biographical since it is attributed to Aleister Crowley. The late Gerald J. Yorke suggested that this paper could be identical to Liber 666 – The Beast, which is otherwise not extant. One page of the original English typescript is lost; however, the text was recovered through double-translation from the 1925 e.v. German publication. It includes the full text of the Oath of the Abyss, and readers are cautioned that this Oath is traditionally held to be absolutely efficacious and hence not to be taken casually or lightly. -- H.B.
SOME SIX MONTHS after the death of Eliphas Lévi Zahed, in the Year (1875 e.v.) of the foundation of the Theosophical Society, was born a male child. The sign Leo being in the ascendant at his nativity, he is here called by that name.
The family of Leo was both distinguished and prosperous; he received the best education available in the land of his birth.
In the beginning of the third year (1897 e.v.) of his studies at the University, he underwent what may be called the Trance of Sorrow. That is, he perceived the vanity of all earthly ambition.
This conviction so took hold of him that he renounced, then and there, his career, despite the brilliant promise which it would otherwise have afforded, and resolved firmly to devote himself without reserve to the Great Work. By this, he meant to find a medium in which effort might secure success immune to the assaults of Time and other conditions of human existence. For his mind was yet young and untaught.
His first reading of the literature of Alchemy and kindred subjects, to which he now resorted, convinced him of the existence of a Secret Body of Initiates competent to aid him in his research.
He sent forth instinctively an intense current of Will, calling upon the Masters in such a Sanctuary to come to his assistance.
The call was immediately heard. Indeed, at the moment of its utterance (Easter 1898 e.v.) he was in the closest possible association with one of them, albeit this man so concealed his true nature that Leo did not discover the truth until three years later, when his need evoked the aid of this Master.
In the summer of 1898 e.v., Leo travelling in the mountains of Europe, fell in with a man who proved to be an eager student of Alchemy. He pursued this acquaintance, and exacted from him a promise to introduce him to a more advanced adept. The latter introduced him into that organization, so that he obtained his first initiation on November 18, 1898 e.v.
In this Society Leo made rapid progress and attained early in 1899 e.v. the highest grade which its Chief was permitted to give. Within one or two months of that event that Chief, who was but the visible representative of Secret Chiefs, committed so grave a blunder, as a culmination of a series of blunders, that he lost Their confidence. The Outer Order which depended on him dissolved at once in confusion.
Unfamiliar with the Inner workings of the Order, and realizing his own inability to judge a matter beyond his knowledge, Leo remained openly loyal to the fallen Head; but as he felt instinctively that he could not learn any more from this source, he undertook a journey of three years to the remotest parts of the earth, searching incessantly for further enlightenment.
The Masters, who were watching him, sent out messengers from time to time, in order to teach him in many secret paths of enlightenment. In all these he attained the greatest success; it can be said that at his return to the country of his birth in 1903 e.v. he was the most advanced adept (as distinguished from a Master) in the world. And yet he was so far from accepting his progress with satisfaction that he formally and finally gave up the Great Work as insignificant.
And this too was the Plan of the Masters.
Having surrendered his True Will so far that he had married (August 1903 e.v.) and settled down to the life of an ordinary man, having built up a fortress of resentment against all spiritual assault, Leo had become a fit instrument to carry out the inscrutable designs of the Masters.
At the end of a sporting expedition in Asia he stayed in Cairo for the Season with his young wife, a woman of neither instinct for, nor interest in, any but the most frivolous of worldly amusements.
Now the Masters, the Secret Chiefs of the Order to which he owed his first initiation, are the directors of the spiritual destinies of this planet. These men chose this woman (of all women) to carry Their Will to the Aspirant who had renounced his aspiration.
Leo received their message with quiet mockery: he agreed to carry out the instructions conveyed by his wife in a spirit of irony, resolved to demonstrate to her the absurdity of her claim to be in communication with a praeter-human Intelligence.
The principal of these instructions was to shut himself up in a certain room of his house for one hour daily for three days (April 8-10, 1904 e.v.) that he might write what should then be given to him.
He was astonished beyond measure when, on the stroke of the appointed hour, he heard the accents of a human voice, speaking in English (a language he understood sufficiently for the purpose) and continuing until the sixty minutes had exactly passed.
This occurred on the two succeeding days: the result is the Manuscript known as Liber AL vel Legis; or The Book of the Law.
Other communications were made at about this period by the Secret Chiefs. They proved beyond all possibility of doubt to Leo, a firm sceptic accustomed to mathematical and scientific methods of criticism, their own existence, and their possession of power and knowledge far exceeding anything hereto conceived as human.
This proof, at least the major part of it, a portion ample to establish the above thesis, is extant; it is contained implicitly in the MS. of Liber AL itself, and is accessible at any time to any Aspirant to the Secret Wisdom.
It is in this book, also, that the Secret Chiefs conferred upon Leo the title of TO MEGA VHRION, with its corresponding number DCLXVI; as the Master Therion, therefore, let him henceforth be denoted. (It was not for many years that he became fit to assume this office in its full scope; he did so on October 1915 e.v.)
They instructed him definitely to take over the rule and governance of the Order, assuming the place vacant by the fall of the original Chief; and to publish openly the whole of the secret knowledge in his possession in such a form that it might survive the general catastrophe to the whole of civilization, which They saw was imminent. (The war of 1914-18 is to be regarded as the preliminary skirmish of this vast world-conflict.)
The effect of this upon Therion was to bring out two contradictory elements in his character.
On the one hand: he was absolutely convinced of the truth of the claims of the Secret Chiefs, of their praeter-human attainments, and of Their right and power to direct the course of events upon this planet. Moreover he was bound to Them by his original oath at his first initiation.
On the other hand: he was wholly at variance with the great bulk of philosophy and ethics set forth in Liber AL. He was filled, in short, with two conflicting currents of enthusiasm and resentment.
In the upshot, after a mostly contemptuous attempt to carry out formally Their first instructions, acting, in such a way as to defeat his own apparent efforts (as if to say, let them bring their own work to fruition, if they can and will), he revolted openly. The experience had forced him to abandon his attitude of deliberate worldliness, but he did his utmost to follow his own career upon a Path not Theirs.
The next few years saw him engaged in this desperate struggle against Them. Little by little they broke his false will. Many were the tortures by which They compelled him to renew his allegiance: many were the signs by which They manifested Their vigilance and Their virtue.
He fought every yard of ground with desperate tenacity; it was no sudden surrender of his, but the steady compulsion of Their might, that brought him back to the True Path.
Now the Secret Chiefs had chosen him as Their representative on earth, as the vehicle of the Utterance. And because he was not yet fitted by full initiation to carry out Their designs, it was imperative that They should prevent him, even when he consented to execute Their commands, from making a premature appearance. This was not altogether easy to secure for, despite his own determination to abandon his worldly career, he had obtained eminence in two widely distinct paths of human activity; so that whatever he might choose to set forth would be certain to receive due attention from the world at large.
As wary as he was courageous, as skilful and subtle as he was full of resource, he gave Them no shadow of cause to reproach him; yet They destroyed his love, his hope, and his peace of mind. They alienated him from every single friend and supporter; he was betrayed again and again even by those who sought to be most loyal to him, and would have died a thousand deaths to serve him.
They masked him so grotesquely, hideously, obscenely, that it became scarce possible for any man to penetrate the secret of his true personality.
Yet also during this whole time, They led him in divers ways through ordeals more and more exalted, until They had fixed him at the summit of the Order, in that degree of enlightenment which (or so it is said) is attained by any man in the body not oftener than once in Two Thousand years.
The climax of their dealings with him came in the weeks immediately preceding and following the Spring Equinox of 1924 e.v. At this time he lay sick unto death. He was entirely alone; for They would even permit the presence of those few whom They had themselves appointed to aid him in this final initiation. In this last ordeal the earthly part of him was dissolved in water; the water was vaporized into air; the air was rarefied utterly, until he was free to make the last effort, and to pass into the vast caverns of the Threshold which guards the Realm of Fire. Now naught human may come through those immensities. So in that Fire he was consumed wholly, and as pure Spirit alone did he return, little by little, during the months that followed, into the body and mind that had perished in that great ordeal of which he can say no more than: I died.
But these six months being accomplished, a certain Virgin came forth at the bidding of the Secret Chiefs, at whose touch he resumed contact with his human life.
Her he conveyed swiftly to the Desert of the Sahara, that in silent communion with her Soul he might become aware of the intimate nature of his Work for the Masters; for she was verily a symbol of the Virgin Bride, whose redemption is the mystery of the Perpetuation of the Godhead.
Now when they had taken ship and sailed even to the midst of the Mediterranean Sea, there came to him once again an impulse from the Secret Chiefs: to write down in the most succinct form possible a statement of his nature and purpose.
And this he did do in the manifesto following:
Do what thou wilt shall be the whole of the Law.
My Term of Office upon the Earth being come in the year of the foundation of the Theosophical Society, I took upon myself, in my turn, the sin of the whole World that the Prophecies might be fulfilled, so that Mankind may take the Next Step from the Magical Formula of Osiris to that of Horus. And mine Hour being now upon me, I proclaim my Law. The word of the Law is Velhma
Given in the midst of the Mediterranean Sea An XX, Sol in 3ø Libra die Jovis by me TO MEGA VHRION DCLXVI LOGOS AIQNOS Velhma Whoso understandeth may seek.
Now of this which is here written; ``I took upon myself, in my turn, the sin of the whole World that the Prophecies might be fulfilled,'' it is to be understood that not only the definite spiritual experiences which determine the fact, but also the whole of his life, his joys, his sufferings, his travels in so many lands, his achievements in so many paths, his mingling with so many types of men and women of so many climes and climates, is, in sum, an universal experience which has enabled him to fulfil to the uttermost the great Oath taken by him on his initiation to the grade of Master of the Temple; as here follows:
I. I, O.M., etc., a member of the Body of God, hereby bind myself on behalf of the Whole Universe, even as we are now physically bound unto the cross of suffering:
II. that I will lead a pure life, as a devoted servant of the Order:
III. that I will understand all things:
IV. that I will love all things:
V. that I will perform all things and endure all things:
VI. that I will continue in the Knowledge and Conversation of my Holy Guardian Angel:
VII. that I will work without attachment:
VIII. that I will work in truth:
IX. that I will rely only upon myself:
X. that I will interpret every phenomenon as a particular dealing of God with my Soul. And if I fail herein, may my pyramid be profaned, and the Eye closed to me.''
Now therefore this proclamation of this word is the fulfilment of his Oath on his initiation to the grade of Magus (even as Gautama Buddha uttered the Word ANATTA, Laotze the Word TAO, Dionysus the Word IAO, Mohammed the Word ALLAH, and so for the rest, at the due interval each in his place). For the function of the Magus is to proclaim a new Law by virtue of one Word in which resides a Formula of Wisdom.
Here followeth the book called the Book of the Magus, and declareth unto him that shall understand it, the conditions of that office.
At this point the manuscript ends!
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Crowley’s Poetry, Novels, Essays and Other MiscellanyIn this section we have tried to list the poems, novels and other miscellaneous items Crowley wrote during his lifetime along with the dates they were written and/or published. This is an unbelievably difficult task! Many items not listed will have been published in The Equinox, such as The Soldier And The Hunchback, while some of those that are listed may well have appeared in the same magazine or within collections. There could be several errors and omissions for which we apologise. His magical and other publications relating to the AA and O.T.O. specifically are listed above.
Many of his published poems were included in collections, in which case these are not shown in the year in which they were originally written and/or published, but in the year in which the collection was published.
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Obtaining Copies of Crowley's PublicationsReprints, and occasionally originals of books by and relating to Aleister Crowley are now widely available, not only on my Shopping page, but in many UK booksellers such as Waterstones and Ottakar's as well as online stores such as Amazon and auction sites such as eBay.
In addition to these, Kessinger Publishing LLC publishes and preserves thousands of rare, scarce, and out-of-print books at realistic prices. Find it online at Kessinger Publishing.
A good mail-order supplier is the specialist, Mandrake of Oxford:
Mandrake of Oxford
However, in our own humble opinions and personal experiences, a tremendous selection of older material can be found in true specialist bookshops such as the world renowned and highly recommended Atlantis Bookshop close to the British Museum in London. You will be amazed at what this little treasure house stocks in its nooks and crannies. If you can't find it - just ask:
as well as
You can also try
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